The hotel also comes with a big covered parking, although the roof is kind of low and it's a bit far from the hotel. Neuss is one of the oldest cities in Germany - even the Romans appreciated the location on the Rhine. More than 2, years later, the city has become a vibrant center, proud of its past and offering all the benefits of the here and now. Its immediate proximity to Dusseldorf makes Neuss so interesting - no matter whether you are traveling for business or pleasure. Short distances to the sights Hotel Bielefeld-Ost - Perfectly located to make the most of your time Bielefeld does not exist?
This rumor is widespread. All the more worth a trip to the city to convince yourself of the opposite. With , inhabitants Bielefeld is even one of the 20 largest cities in Germany and can look back on years of city history. From here you have fast and easy access to Wolfsburg and all major locations in the region. In just 15 minutes you are already in the city center of Wolfsburg. If you plan to stay in Wolfsburg Jena, a multi-faceted city of lights with many sights.
Experience astronomical insights in the nearby Zeiss Planetarium. Or take one of the walking routes and enjoy a wonderful view of Jena. For a short visit, you can also enjoy a short walk along the river Saale to one of the many cafes or fabulous eateries. Further information about sights and events can be found here.
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Every letter of the Hebrew Alphabet has a numerical value which follows the order of the alphabet from Aleph or 1, to Teth or 9. The values for five, six, seven, eight and nine hundreds are denoted by those letters which alter their forms when used as terminals, as for example, Caph 20, when used as terminal ; Mem 40, when used as terminal A name, word or sentence of the Scripture, when written in Hebrew, is transposed into figures or numbers.
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The unit value of the same letters is then extracted, and it is then found that the inner meaning or Kabala of the name, word or sentence has a numerical value equal to the unit value thus extracted. The Notaricon is a method of literal extension and combination. The letters of any significant word or name are taken as the initial letters of other words, and the text which answers to this in any other part of the Scripture is held to be the key to its interpretation. Similarly, the letters are taken from the beginnings and ends of the words of any pregnant sentence and are brought together to form new words which are explanatory of the sentence dealt with.
The Temurah consists of an exchange of letters according to set tables called Tables of Tziruph, and the cryptic meaning of a sentence thus transmuted is resolved from the combination of letters thus derived. In this connection a Kabala of considerable interest attaches to the number , which is the number of great fishes brought up in the net from the right side of the vessel.
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This answers to the prophetic words: I will make you fishers of men, for these are symbolical of the Elect. The number is a multiple of 17 seven plus ten and so are the Greek values for the words to diktuon the net and ichthues fishes.
In the latter-day sector of the Great Pyramid time-circle, the first and last Low Passages, related to the Great War and the Great Tribulation, together amount in length to inches. This double period makes of the twice that number or and if this be multiplied by 17 which is the Key Number, the great fishes caught in the net i.www.balterrainternacional.com/wp-content/2019-04-06/revista-gay-zero-espaa.php
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Then if the value Then for the Second and last Low Passage we have less Without a knowledge of the Hebrew text it is impossible for the reader to understand any illustrations which might be adduced in connection with the three primary divisions of Kabala, and for this reason an example has been taken from the Greek, which is the more accessible text, and applied to the elucidation of two great later-day prophecies: There shall be wars and Then there shall be a great tribulation such as was not since the word began, nor ever shall be, and except those days be shortened there were left no flesh living on the earth, but for the Elects sake those days shall be shortened.
In seeking for a unit of measure it was readily found in the rotation of the earth on its axis, whereby the sun was made to appear to rise, culminate, set and rise again, so that from sunrise to sunrise was accounted as one day. The first sunset and the oncoming of night must have been a mysterious and awful phenomenon to the mature mind of the primal ancestor. We who have gradually become accustomed to the sight of the rising and setting of the sun are not so impressed.
For one thing, we know the reason and occasion of it all. Few people can remember when and where they first saw the sun to set. But at whatsoever time we may first become aware of the perception, we are immensely impressed. We should be even more so were we unable to account for it. But to-day the facts are so well known and the phenomenon so much a matter of routine expectancy, that we do not speculate upon it.
That the sun will rise to-morrow is a foregone conclusion and presumably will continue to be such until the crack of doom. The day-circle was therefore the original of all other measures of time. It would not be long before Man discovered that after a period of days the celestial and natural landmarks were the same, the courses of the stars, the succession of the seasons, these would aid him in his estimate of the true year length.
The tradition was that in six days the Lord made the heavens and the earth. Six therefore became the working number and after a period of 60 cycles of 6 days, the circle of days would come to an end and begin all over again. So, whether the sun took more or less than this number to complete its circle of the heavens, it did not compass more than degrees, which was the measure of the circle.
But it was determined from the beginning that the number of days in the week was seven, and that each day was under the rule of one of the shemayim or planetary spheres. Therefore it was necessary to have a year-circle which was a nearly as possible an exact number of sevens. Fifty-one weeks would yield days, but fifty-two weeks would yield days and would simultaneously complete the fifty-second planetary cycle, so that by the addition of one day, making , the year-circle would be satisfied and the planetary cycle would be carried forward one step.
Thus if the first year began with Sunday, after 52 weeks or days, the next day or th would be Sunday again, and the next year would therefore begin on Monday.
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Thus after seven years the days of the week would repeat themselves, and this probably was the first cycle of time that the natural man had knowledge of. But at the end of seven years he would observe that he was nearly two days in advance of the sun among the stars, actually one day and three-quarters owing to the fact that the year is and a quarter days, and seven quarters make one and three-quarters. At the end of 14 years this error would amount to three and a half days, and in 28 years it would amount to just one week.
This was his opportunity to adjust the calendar. So at the end of the cycle of 28 years he put in an intercalary week and waited not for the sun to catch up with him. The solar year was therefore fixed and regarded as being But what would trouble him more than the sun was the speedy and changeful moon. He would see the new moon emerge as a finely cut crescent immediately after sunset on the evening of one day, and at sunset of the next day he would see the moon, now rather larger, some distance further east of the sun at its setting, and this would go on increasing day after day until at length on the fourteenth day the moon would not rise until the sun was setting, and then it would appear as full orbed.
But after a brief interval of three or four days he would see it again as the crescent new moon. His count of days would be 29 or 30 from one new moon to the next. By closer observation he would soon determine the exact length of the lunation and might at first have been satisfied with an estimate of twenty nine and a half days. Beginning his months on moons from its first appearance at the New, he would find that at the end of twelve moons, there we still some ten or eleven days to come to the end of the sun-cycle or year.
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